Jesus Suffered at the Hands of His Friends, Part 1

Mark 14:1-52
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Today, we’re diving into a moving chapter from the Gospel of Mark, exploring the profound theme of Jesus’ suffering both at the hands of His friends and His enemies. Join us as we walk through this poignant narrative, where Pastor Colin guides us through Mark 14. We’ll see the pain Jesus faced, from Judas’ betrayal to Peter’s denial, and the stark loneliness He endured on His path to redemption, all out of love for humanity. This session is a tender reminder of Christ’s ultimate sacrifice and is bound to deepen your faith journey.

100:00:00,860 –> 00:00:03,540in200:00:03,540 –> 00:00:08,100the big story here of course is not what happened to Peter James John or Judas300:00:08,100 –> 00:00:13,620the big story is what happened to Jesus Mark’s story is about the suffering of400:00:13,620 –> 00:00:14,700the Son of God500:00:14,700 –> 00:00:18,459and the failure of his friends600:00:18,459 –> 00:00:21,760is the beginning this supper700:00:21,760 –> 00:00:25,059welcome to open the Bible with pastor Colin Smith I’m David800:00:25,059 –> 00:00:28,620and gratitude with us today and Colin for several weeks now we’ve been900:00:28,660 –> 00:00:30,940working our way through the gospel of Mark1000:00:30,940 –> 00:00:35,020in our series the Gospel According to Jesus and today we come to the1100:00:35,020 –> 00:00:36,259suffering of Jesus1200:00:36,259 –> 00:00:40,759at the hands of his friends yes I find it really helpful and meditating on all1300:00:40,759 –> 00:00:43,099that Jesus endured for us to1400:00:43,099 –> 00:00:46,299see that in the gospels there are really three phases1500:00:46,299 –> 00:00:50,340of his suffering it begins with suffering at the hands of his friends1600:00:50,340 –> 00:00:56,639Judas betrays him Peter denies him all the disciples run away and forsake him1700:00:57,020 –> 00:00:59,520That’s the beginning of Jesus’ suffering1800:00:59,520 –> 00:01:02,500Then he suffers at the hands of his enemies all of the brutality and1900:01:02,500 –> 00:01:06,800all of the pain and the torture but then the deepest level of suffering2000:01:06,800 –> 00:01:09,720of all came when he said2100:01:09,720 –> 00:01:14,120My God my God why have you forsaken me and he’s bearing our sins and he’s2200:01:14,120 –> 00:01:15,940bearing the punishment of sins2300:01:15,940 –> 00:01:19,019and he’s suffering even at the hands of the Father2400:01:19,019 –> 00:01:22,940and I think to understand the progression2500:01:23,339 –> 00:01:26,779of what Jesus endured and then to say all this2600:01:26,779 –> 00:01:30,059he did out of love for me2700:01:30,059 –> 00:01:34,120Let’s then open the bible together if you can at mark 142800:01:34,120 –> 00:01:38,480as we begin the message Jesus suffered at the hands of his friends2900:01:38,480 –> 00:01:41,260Here’s Colin3000:01:41,260 –> 00:01:44,000We’re following the story of holy week3100:01:45,599 –> 00:01:50,440Sunday the Lord Jesus Christ comes into Jerusalem riding on a donkey3200:01:51,379 –> 00:01:54,720Monday he goes into the temple and3300:01:54,720 –> 00:01:59,099throws out the money changers and the folks that are selling dubs3400:01:59,099 –> 00:02:06,059Tuesday is a day dominated by questions and answers, debate and tension3500:02:06,059 –> 00:02:10,000in the temple and it ends we saw last week with Jesus3600:02:10,000 –> 00:02:15,600sitting in the evening at the top of the Mount of Olives looking over the temple with his disciples and3700:02:15,600 –> 00:02:17,839teaching them about the glorious3800:02:17,960 –> 00:02:24,759hope of his return is coming in power and in glory3900:02:24,759 –> 00:02:29,860the gospels don’t record anything that specifically relates to Wednesday4000:02:29,919 –> 00:02:34,679and I think that we can assume then that Our Lord Jesus rested on the4100:02:34,679 –> 00:02:40,759Wednesday of Holy Week, in preparation for what he was about to endure4200:02:40,839 –> 00:02:43,960and so that brings us to the events of Thursday4300:02:45,779 –> 00:02:47,360the night of the Last Supper4400:02:48,199 –> 00:02:50,199the night of Gethsemane4500:02:50,520 –> 00:02:52,520the night he was betrayed4600:02:53,100 –> 00:02:55,100and the night he was arrested4700:02:55,179 –> 00:03:00,639and these events are recorded for us in Mark’s Gospel and chapter 144800:03:00,639 –> 00:03:04,559so I do hope that you have your Bible open as we follow the scriptures together4900:03:04,919 –> 00:03:09,679just in passing, it’s worth noting that verse 1 of Chapter 145000:03:09,720 –> 00:03:15,279speaks about the decision of the chief priests and teachers of the law to try and arrest Jesus5100:03:15,279 –> 00:03:17,279being made 2 days before the Passover5200:03:17,300 –> 00:03:20,179that would, of course, have been the Tuesday, the day of the debate5300:03:20,179 –> 00:03:23,320and the great questions and answers5400:03:23,839 –> 00:03:27,320Mark, then, includes the story of the dinner at Bethany5500:03:27,360 –> 00:03:32,199beginning at verse 3, where Jesus is anointed with expensive perfume5600:03:32,360 –> 00:03:35,279John tells us in chapter 12 and verse 15700:03:35,279 –> 00:03:39,500that actually that story happened earlier, 6 days before the Passover5800:03:39,679 –> 00:03:43,199but I think we will see this morning the reason5900:03:43,199 –> 00:03:46,279why Mark chose to include that story6000:03:46,279 –> 00:03:49,460that it happened a few days earlier in this chapter6100:03:49,460 –> 00:03:51,520and we’ll see it when we grasp6200:03:51,520 –> 00:03:55,199what this chapter as a whole is really all about6300:03:56,059 –> 00:04:01,979so this morning then we come onto very holy ground6400:04:02,960 –> 00:04:09,139we are taking a first step today into the story of Christ’s passion6500:04:09,979 –> 00:04:13,899and I want us to understand that the suffering of the Lord Jesus Christ6600:04:13,899 –> 00:04:16,579really comes in three stages6700:04:16,579 –> 00:04:20,320you might find it helpful to think about it this way6800:04:20,320 –> 00:04:22,579first as we’re going to see today6900:04:22,579 –> 00:04:27,000the Lord Jesus suffers at the hands of His friends7000:04:27,359 –> 00:04:29,920Judas betrays him7100:04:30,079 –> 00:04:32,959Peter denies him7200:04:33,320 –> 00:04:36,299all the disciples run away7300:04:36,299 –> 00:04:40,059was there pain in that for Jesus?7400:04:40,559 –> 00:04:44,540there was agony in that for Jesus7500:04:45,000 –> 00:04:47,980he suffers at the hands of his friends7600:04:47,980 –> 00:04:51,859then he suffers at the hands of his enemies7700:04:51,859 –> 00:04:53,660they mock him, they torture him7800:04:53,660 –> 00:04:54,980they condemn him7900:04:54,980 –> 00:04:57,739and they crucify him8000:04:57,739 –> 00:05:01,380and then the third and deepest stage of the suffering of the Lord Jesus8100:05:01,380 –> 00:05:05,140of course, was not at the hands either of his friends or of his enemies8200:05:05,140 –> 00:05:09,260it was what he suffered at the hand of God8300:05:09,260 –> 00:05:11,839because when Christ hangs on the cross8400:05:11,839 –> 00:05:14,500darkness comes over the whole land8500:05:14,799 –> 00:05:16,920he bears our sins8600:05:16,920 –> 00:05:19,559he endures our judgment8700:05:19,559 –> 00:05:24,519he experiences all the dimensions of hell for us on the cross8800:05:24,619 –> 00:05:26,739and in the agony of that suffering8900:05:26,739 –> 00:05:28,760the deepest agony of all9000:05:28,760 –> 00:05:31,440he loses the help of God9100:05:32,200 –> 00:05:34,339and he cries out in those awful words9200:05:34,339 –> 00:05:35,739my god, my god9300:05:36,380 –> 00:05:39,000why have you forsaken me9400:05:39,000 –> 00:05:41,820so we take a first step9500:05:43,220 –> 00:05:45,359on to Holy ground today9600:05:45,779 –> 00:05:48,299as we think about what it meant for Jesus9700:05:48,299 –> 00:05:50,959to begin his suffering9800:05:50,959 –> 00:05:54,359at the hands not of his enemies9900:05:54,359 –> 00:05:56,140but of his friends10000:05:57,440 –> 00:05:59,140I want us then to get the sweep10100:05:59,140 –> 00:06:00,679of mark chapter 1410200:06:00,679 –> 00:06:03,140as we begin to worship10300:06:03,859 –> 00:06:05,700our Lord Jesus Christ10400:06:06,119 –> 00:06:08,880who gave his all for us10500:06:10,200 –> 00:06:12,619Mark chapter 14 begins10600:06:13,160 –> 00:06:14,279with a dinner10700:06:14,839 –> 00:06:16,839given in the house of Simon10800:06:17,899 –> 00:06:20,660it ends with a trial10900:06:21,079 –> 00:06:23,140that takes place in the house of Caiaphas11000:06:23,140 –> 00:06:24,619begins among friends11100:06:24,619 –> 00:06:26,339it ends among enemies11200:06:27,299 –> 00:06:29,700it begins with Jesus being surrounded by love11300:06:29,700 –> 00:06:32,859it ends with Jesus being surrounded by hatred11400:06:34,200 –> 00:06:36,600it begins with Jesus Christ being worshipped11500:06:36,600 –> 00:06:39,859as a woman pours this perfume over him11600:06:39,859 –> 00:06:42,339it ends with Jesus Christ being condemned11700:06:42,339 –> 00:06:45,339as a crowd of men bear in on him11800:06:45,339 –> 00:06:48,739blindfolded, and beat him with their fists11900:06:48,739 –> 00:06:52,119that is Mark chapter 1412000:06:52,119 –> 00:06:54,119it is an extraordinary journey12100:06:54,540 –> 00:06:58,339and we take a step into it, today12200:06:58,339 –> 00:07:02,739what we have here is the stripping away12300:07:02,739 –> 00:07:06,220of all the human comforts12400:07:06,220 –> 00:07:09,119that our Lord Jesus Christ enjoyed in his life12500:07:09,119 –> 00:07:11,980all the blessings with which he had been surrounded12600:07:11,980 –> 00:07:18,540what we have in Mark 14 is the breaking up of Christ’s inner circle12700:07:18,540 –> 00:07:20,760the unraveling of his ministry12800:07:21,000 –> 00:07:23,859he has poured years into these men and they’re all gone12900:07:23,859 –> 00:07:28,859now there is so much here for us to learn13000:07:28,859 –> 00:07:31,000from what happened to the disciples13100:07:31,000 –> 00:07:33,779but the big story here of course13200:07:33,779 –> 00:07:36,420is not what happened to Peter, James, John or Judas13300:07:36,420 –> 00:07:39,179the big story is what happened to Jesus13400:07:39,179 –> 00:07:42,959Mark’s story is about the suffering of the Son of God13500:07:42,959 –> 00:07:47,260and the failure of his friends13600:07:47,260 –> 00:07:50,619is the beginning of his suffering13700:07:51,160 –> 00:07:53,179Now if you want a key verse for this chapter13800:07:53,179 –> 00:07:57,519I think you’d find it in verses 27 and 2813900:07:57,519 –> 00:08:01,299where Jesus says, you will all fall away14000:08:01,299 –> 00:08:03,880he says this to his disciples14100:08:03,880 –> 00:08:06,540for it is written, I will strike the shepherd14200:08:06,540 –> 00:08:09,059and the sheep will be scattered14300:08:09,059 –> 00:08:12,140but, thank God for the but14400:08:12,140 –> 00:08:15,160but after I have risen14500:08:15,160 –> 00:08:19,420I will go ahead of you into Galillee14600:08:19,619 –> 00:08:21,440and we’re going to think just around14700:08:21,440 –> 00:08:22,980these three themes then14800:08:22,980 –> 00:08:24,279the striking of the shepherd14900:08:24,279 –> 00:08:26,500the scattering of the sheep15000:08:26,500 –> 00:08:28,579and then this great promise15100:08:28,579 –> 00:08:30,380of the regathering15200:08:30,380 –> 00:08:33,039by the risen Lord Jesus Christ15300:08:33,960 –> 00:08:35,900Now Mark begins15400:08:35,900 –> 00:08:38,260by telling us about this dinner15500:08:38,260 –> 00:08:39,760that was given in Jesus honour15600:08:39,760 –> 00:08:41,000in the home of Simon15700:08:41,000 –> 00:08:42,239a man who had wonderfully been15800:08:42,239 –> 00:08:44,780healed from, leprosy15900:08:45,659 –> 00:08:46,760and, verse 316000:08:46,919 –> 00:08:49,659As Jesus was reclining at the table16100:08:49,659 –> 00:08:51,719a woman, John names her16200:08:51,719 –> 00:08:54,640but Mark chooses just not to name her16300:08:55,559 –> 00:08:57,840she’s in the background16400:08:57,840 –> 00:09:00,479but she expresses her love16500:09:00,479 –> 00:09:03,200and worship to Jesus16600:09:03,200 –> 00:09:06,539by taking this jar of perfume16700:09:06,539 –> 00:09:09,260that was worth a whole year’s wages16800:09:09,260 –> 00:09:10,559Now, just think about that value16900:09:10,559 –> 00:09:12,780it was worth a year’s wages17000:09:14,000 –> 00:09:15,979and she takes this17100:09:16,080 –> 00:09:18,159perhaps it was a family heirloom17200:09:18,159 –> 00:09:22,140but certainly it must have been a prized possession17300:09:22,140 –> 00:09:24,080and she takes what’s worth17400:09:24,080 –> 00:09:25,099a year’s wages17500:09:25,099 –> 00:09:27,659and she breaks this alabaster17600:09:27,659 –> 00:09:30,619jar and she pours this perfume17700:09:30,619 –> 00:09:34,119over the Lord Jesus Christ17800:09:34,119 –> 00:09:37,440and she does it as an act of devotion17900:09:37,440 –> 00:09:41,039and as an expression of worship18000:09:41,280 –> 00:09:42,659And Christ says in verse 618100:09:42,659 –> 00:09:45,719that what she did was beautiful18200:09:45,739 –> 00:09:46,760but other people who were in the house18300:09:46,760 –> 00:09:48,799thought that what she had done was18400:09:48,799 –> 00:09:50,679wasteful18500:09:50,679 –> 00:09:52,039they thought that something so valuable18600:09:52,039 –> 00:09:55,200could be put to better use than18700:09:55,200 –> 00:09:59,840pouring it at one time over the Lord Jesus Christ18800:09:59,840 –> 00:10:03,000And Mark tells us very significantly in verse 1018900:10:03,000 –> 00:10:05,679that this was when judas went to19000:10:05,679 –> 00:10:07,799betray Jesus19100:10:07,799 –> 00:10:10,760notice in verse 10 that Judas is19200:10:10,760 –> 00:10:12,520described as one of the 1219300:10:12,520 –> 00:10:14,520You keep finding this because it’s very important19400:10:15,320 –> 00:10:17,840It’s never just Judas19500:10:17,840 –> 00:10:21,479It’s always Judas, one of the twelve19600:10:21,479 –> 00:10:22,960because that’s the point19700:10:22,960 –> 00:10:25,119that the betrayal19800:10:25,119 –> 00:10:28,239the pain to Jesus Christ comes from19900:10:28,239 –> 00:10:31,239the inside, not from the outside20000:10:32,039 –> 00:10:34,960It comes from one with whom he has walked20100:10:34,960 –> 00:10:38,039It comes from one who has been engaged20200:10:38,039 –> 00:10:39,320in ministry20300:10:39,320 –> 00:10:41,919and the beginning of the pain of Christ20400:10:41,919 –> 00:10:43,039doesn’t come from his enemies20500:10:43,039 –> 00:10:44,840It comes from his friends20600:10:44,840 –> 00:10:47,599It comes from one of the twelve20700:10:47,599 –> 00:10:49,280Notice that phrase in verse ten20800:10:49,280 –> 00:10:50,679Judas Iscariot20900:10:50,679 –> 00:10:52,719one of the twelve went to the chief priest21000:10:52,719 –> 00:10:53,880to betray him21100:10:53,880 –> 00:10:55,400Verse 20 Jesus says21200:10:55,400 –> 00:10:58,200It is one of the twelve who will betray21300:10:58,200 –> 00:10:59,479Verse 4321400:10:59,479 –> 00:11:02,400When the crowd appears to arrest Jesus21500:11:02,400 –> 00:11:05,039Judas one of the twelve appeared21600:11:05,039 –> 00:11:06,359along with the crowd21700:11:06,359 –> 00:11:10,520armed with swords and with clubs21800:11:11,280 –> 00:11:14,039Now think of the significance of this21900:11:14,039 –> 00:11:17,679And think as you worship22000:11:17,679 –> 00:11:21,159what it meant to Jesus22100:11:21,159 –> 00:11:23,200Marcus told us22200:11:23,200 –> 00:11:26,640that Jesus appointed twelve22300:11:26,640 –> 00:11:28,239to be with him22400:11:28,239 –> 00:11:30,919Chapter 3 and Verse 1422500:11:30,919 –> 00:11:32,919It was the primary purpose of the 1222600:11:32,919 –> 00:11:34,200was to be with him22700:11:34,200 –> 00:11:36,479They were his friends22800:11:36,479 –> 00:11:39,880Christ had formed deep bonds22900:11:40,440 –> 00:11:41,679with these men23000:11:41,679 –> 00:11:43,559every one of them23100:11:43,559 –> 00:11:46,239over three years23200:11:46,239 –> 00:11:49,520he poured his life into them23300:11:50,799 –> 00:11:53,679they were the ones with whom he could feel at ease23400:11:53,679 –> 00:11:57,760they were the ones with whom he could truly relax23500:11:57,760 –> 00:12:04,039they were the ones with whom he was most at home in this world23600:12:04,039 –> 00:12:06,960and Judas was one of the twelve23700:12:06,960 –> 00:12:08,599he was one of Christ’s inner circle23800:12:08,599 –> 00:12:10,280one of his closest friends23900:12:10,280 –> 00:12:15,719and Christ loved this man24000:12:15,719 –> 00:12:17,919yet this man24100:12:17,919 –> 00:12:21,479resisted that love24200:12:21,479 –> 00:12:23,359this man was loved by Christ24300:12:23,359 –> 00:12:30,039but this man did not belong to Jesus Christ24400:12:30,039 –> 00:12:33,119and although he has been involved in ministry for three years24500:12:33,479 –> 00:12:50,880he comes to the garden of Gethsemane24600:12:50,880 –> 00:12:52,419going at once to Jesus24700:12:52,419 –> 00:12:56,760Judas said rabbi24800:12:56,760 –> 00:12:59,679and kissed him24900:12:59,679 –> 00:13:02,080and that kiss25000:13:02,260 –> 00:13:10,200for Judas is the moment of final parting from Jesus25100:13:10,200 –> 00:13:14,739see, Judas will no longer see his face25200:13:14,739 –> 00:13:17,299and Judas will spend25300:13:17,299 –> 00:13:19,039eternity25400:13:19,039 –> 00:13:22,559away from Christ25500:13:22,559 –> 00:13:28,200so the kiss is the last goodbye25600:13:28,200 –> 00:13:30,940a final movement away from Christ25700:13:30,940 –> 00:13:34,580but will never be reconciled25800:13:34,580 –> 00:13:38,440and Judas doesn’t know this25900:13:38,440 –> 00:13:42,380but Jesus does26000:13:42,380 –> 00:13:48,140and that’s the pain of the kiss from his friend26100:13:48,140 –> 00:13:51,400can you imagine what it means to the heart of Christ26200:13:51,400 –> 00:13:54,260to be kissed by a man he truly loves26300:13:54,260 –> 00:13:57,859knowing that that kiss is the last parting26400:13:57,859 –> 00:14:03,200of a man on his way to an eternal hell26500:14:03,200 –> 00:14:07,659Jesus knows he will see the other disciples again26600:14:07,659 –> 00:14:11,880verse 28 after I have risen26700:14:11,880 –> 00:14:15,299I will go ahead of you to Galilee26800:14:15,299 –> 00:14:18,260but Judas will not be there26900:14:18,260 –> 00:14:22,039the kiss is his last goodbye27000:14:22,039 –> 00:14:26,119that’s a difficult place to pause but we’ll be back to the message shortly27100:14:26,239 –> 00:14:29,520you’re listening to Open the Bible with Pastor Colin Smith and a message called27200:14:29,520 –> 00:14:32,219Jesus suffered at the hands of his friends27300:14:32,219 –> 00:14:35,320It’s part of the series, The Gospel according to Jesus27400:14:35,320 –> 00:14:39,159and if you’ve missed any of the series come to our website27500:14:39,159 –> 00:14:40,599openthebible.org.uk27600:14:40,599 –> 00:14:44,059and there you will find all the broadcasts that have already gone out on air27700:14:44,059 –> 00:14:48,159you’ll also find us as a podcast and those are on all the major podcast sites27800:14:48,159 –> 00:14:53,039search for Open the Bible UK or follow the link from the website27900:14:53,580 –> 00:14:56,820Back to the message now, we’re in Mark fourteen, here’s Colin28000:14:56,820 –> 00:15:00,840Now it wasn’t just Judas28100:15:00,840 –> 00:15:05,299Jesus says to the disciples in verse twenty seven28200:15:05,299 –> 00:15:08,940you will all fall away28300:15:08,940 –> 00:15:10,719you will all fall away28400:15:10,719 –> 00:15:13,460feel the weight of that28500:15:13,460 –> 00:15:17,359of course, Peter couldn’t even imagine this happening to him28600:15:17,359 –> 00:15:18,440verse twenty nine28700:15:18,440 –> 00:15:22,239Lord, even if all fall away I will not28800:15:22,260 –> 00:15:26,619and you see what he’s saying, you have to admire the courage and the determination of the man28900:15:26,619 –> 00:15:30,599he’s saying, Lord, I want you to know you can count on me29000:15:30,599 –> 00:15:34,219and if all the rest of them go, I will be the last man standing29100:15:34,219 –> 00:15:38,619I just want you to know you’ve got one friend in the world who will not let you down29200:15:38,619 –> 00:15:42,099I’m sure he meant it with all his heart29300:15:42,099 –> 00:15:46,659But when the crowd arrived with swords and with clubs29400:15:46,659 –> 00:15:51,520Fear got the better of faith for all of them29500:15:51,700 –> 00:15:55,159as it does for us many times29600:15:55,159 –> 00:15:58,700And that was true for Peter, as well29700:15:58,700 –> 00:16:01,919Verse 50, Everyone29800:16:01,919 –> 00:16:04,979Peter included, deserted him and fled29900:16:04,979 –> 00:16:06,960Notice the word fled, they ran from him30000:16:06,979 –> 00:16:08,799It wasn’t that they kind of sloped away30100:16:08,799 –> 00:16:11,219they ran from him30200:16:11,539 –> 00:16:13,539they fled30300:16:15,679 –> 00:16:20,239So Christ is alone30400:16:20,239 –> 00:16:24,559In the presence of his enemies30500:16:24,559 –> 00:16:31,979he is deserted by all his trusted friends30600:16:31,979 –> 00:16:36,219That’s the story of Mark chapter 1430700:16:36,359 –> 00:16:37,960But then there seems to be30800:16:37,960 –> 00:16:39,900just a flicker of hope30900:16:39,900 –> 00:16:42,159Just a flicker31000:16:42,159 –> 00:16:46,119One man, one man feels31100:16:46,159 –> 00:16:50,200that he wants to be close to Jesus on this night31200:16:50,200 –> 00:16:53,159and you know that was Peter31300:16:53,159 –> 00:16:56,359He had run, with all the rest of them in the garden31400:16:56,359 –> 00:16:58,280but he couldn’t live with his running31500:16:58,280 –> 00:17:00,080he felt that he had to be near Jesus31600:17:00,080 –> 00:17:02,119And so we take it up in verse 5331700:17:02,119 –> 00:17:05,020where they take Christ into the house of Caiaphas31800:17:05,020 –> 00:17:07,619The high priest, and all these teachers of the law31900:17:07,619 –> 00:17:09,140and the others who are going to condemn him32000:17:09,140 –> 00:17:10,500gather in the house32100:17:10,500 –> 00:17:12,459And what happens in verse 5432200:17:13,060 –> 00:17:15,540Peter follows him at a distance32300:17:15,540 –> 00:17:21,660And right into the courtyard of the high priest he comes32400:17:21,660 –> 00:17:25,160And if you can imagine Jesus perhaps in an upper room32500:17:25,160 –> 00:17:28,000With open windows of course32600:17:28,000 –> 00:17:29,619gaps in the walls32700:17:29,619 –> 00:17:32,459All of this is going on up there32800:17:32,459 –> 00:17:35,719As they put him through this mockery of a trial32900:17:35,719 –> 00:17:38,719And then the torture that Mark describes here33000:17:38,780 –> 00:17:41,660And Peter’s outside in the courtyard33100:17:41,660 –> 00:17:46,380Just within hearing distance of all that is going there33200:17:46,380 –> 00:17:48,599He’s there and he wants to be there33300:17:48,599 –> 00:17:52,400And he wants to be there for Jesus33400:17:52,400 –> 00:17:55,760And you have to love his devotion33500:17:55,760 –> 00:17:59,599He ran but he couldn’t stay away33600:17:59,599 –> 00:18:01,260And so maybe this man33700:18:01,439 –> 00:18:06,579Maybe this man will bring a crumb of comfort33800:18:06,579 –> 00:18:09,640To the soul of Jesus Christ33900:18:09,640 –> 00:18:14,119As he enters into His suffering34000:18:14,119 –> 00:18:17,119But you know the story34100:18:17,119 –> 00:18:18,680Someone recognizes Him34200:18:18,680 –> 00:18:22,660She’s one of the staff in the high priest’s house34300:18:22,660 –> 00:18:25,099Verse 6734400:18:25,099 –> 00:18:26,699You were with Him34500:18:26,699 –> 00:18:30,020You were a Nazarene, she says34600:18:30,040 –> 00:18:32,319Peter denies it34700:18:32,319 –> 00:18:33,939But she wouldn’t be put off34800:18:33,939 –> 00:18:35,160Verse 6934900:18:35,160 –> 00:18:37,079She goes to some others who are standing around in the courtyard35000:18:37,079 –> 00:18:39,000And she says, This fellow is one of them35100:18:39,000 –> 00:18:41,680He’s with them35200:18:41,680 –> 00:18:44,680And so they take up the question35300:18:44,680 –> 00:18:45,680Verse 7035400:18:45,680 –> 00:18:46,680After a little while35500:18:46,680 –> 00:18:48,000Those standing near said to Peter35600:18:48,000 –> 00:18:49,959Surely, you are one of them35700:18:49,959 –> 00:18:53,260For you are a Galilean35800:18:53,260 –> 00:18:58,079And then these awful words of verse 7135900:18:58,079 –> 00:19:03,619Peter began to call down curses on himself36000:19:03,619 –> 00:19:07,099And he swore to them36100:19:07,099 –> 00:19:12,099I don’t know this man you’re talking about36200:19:12,099 –> 00:19:16,739Now, it is Luke in his Gospel36300:19:16,739 –> 00:19:18,140who describes for us36400:19:18,140 –> 00:19:20,719how God orchestrated three events36500:19:20,719 –> 00:19:25,640to converge in the same moment of time36600:19:25,640 –> 00:19:27,339Christ has been subjected36700:19:27,339 –> 00:19:29,479to this mock trial and then this torture36800:19:29,479 –> 00:19:31,500this beating of many blows36900:19:31,500 –> 00:19:33,040in the house of the high priests37000:19:33,040 –> 00:19:34,439and in the end37100:19:34,439 –> 00:19:35,680if you can picture it37200:19:35,680 –> 00:19:37,099bruised by many blows37300:19:37,099 –> 00:19:39,439he is dragged37400:19:39,439 –> 00:19:42,280across the courtyard37500:19:42,280 –> 00:19:43,579He would have spent the night37600:19:43,579 –> 00:19:45,979in a dungeon in the basement37700:19:45,979 –> 00:19:48,459of the house of the high priest37800:19:48,459 –> 00:19:51,880And in that moment37900:19:51,880 –> 00:19:56,859as Christ is dragged across the courtyard38000:19:56,859 –> 00:20:03,199He hears the voice of his dear friend38100:20:03,199 –> 00:20:05,000cursing38200:20:05,000 –> 00:20:06,459swearing38300:20:06,459 –> 00:20:10,500I do not know this man38400:20:10,500 –> 00:20:12,140And at that moment38500:20:12,140 –> 00:20:15,239the cock crowed38600:20:15,239 –> 00:20:17,140And it’s Luke who says to us38700:20:17,140 –> 00:20:21,280that Jesus turned and looked at Peter38800:20:21,280 –> 00:20:23,520and I’ve heard it said many many times38900:20:23,520 –> 00:20:25,119What must that look have meant39000:20:25,119 –> 00:20:26,900in terms of pain in Peter’s heart39100:20:26,900 –> 00:20:30,380but what I want you to think about today is39200:20:30,380 –> 00:20:32,719What did that moment mean39300:20:32,719 –> 00:20:33,920in terms of pain39400:20:33,920 –> 00:20:34,920in the heart39500:20:34,920 –> 00:20:38,219of the Lord Jesus Christ39600:20:38,219 –> 00:20:43,800That’s the last man standing39700:20:43,800 –> 00:20:45,140So by the end of the chapter39800:20:45,140 –> 00:20:47,359Christ39900:20:47,359 –> 00:20:49,719is alone40000:20:49,719 –> 00:20:52,280the last human comfort of his life40100:20:52,280 –> 00:20:54,079his bravest of all friends40200:20:54,079 –> 00:20:55,400as the last man standing40300:20:55,400 –> 00:20:57,640has been taken from him40400:20:57,640 –> 00:21:04,239you say why did this have to happen40500:21:04,239 –> 00:21:09,599why was it that Christ had to be alone40600:21:09,599 –> 00:21:12,239why the breakup of his inner circle40700:21:12,239 –> 00:21:15,119why the unravelling of all these years40800:21:15,119 –> 00:21:20,500of ministry that he has poured into these men40900:21:21,319 –> 00:21:26,660Because Christ bares the sins of the world alone41000:21:26,660 –> 00:21:29,619because the disciples cannot help him here41100:21:29,619 –> 00:21:34,979there is no role for them to play41200:21:34,979 –> 00:21:41,000no one can contribute to what Christ is doing here41300:21:41,000 –> 00:21:44,619no one can say of the redemption of the world41400:21:44,619 –> 00:21:45,939I had a part in this41500:21:45,939 –> 00:21:47,500I was there to help him41600:21:47,500 –> 00:21:49,040I made a contribution41700:21:49,040 –> 00:21:52,339I was the one who stood with him41800:21:52,339 –> 00:21:55,599for Christ does not do his redeeming work with us41900:21:55,599 –> 00:22:00,280Christ does his redeeming work for us42000:22:00,280 –> 00:22:02,680and he is utterly alone42100:22:02,680 –> 00:22:06,040as he faces this great redeeming work42200:22:06,040 –> 00:22:11,680I will strike the shepherd42300:22:11,680 –> 00:22:14,459You’ve been listening to Open the Bible42400:22:14,459 –> 00:22:15,819with Pastor Colin Smith42500:22:15,819 –> 00:22:17,119in a message called42600:22:17,119 –> 00:22:19,920Jesus suffered at the hands of his friend42700:22:19,920 –> 00:22:22,880It’s part of a series, The Gospel According to Jesus42800:22:22,880 –> 00:22:25,739and in this series pastor Colin shares the good news42900:22:25,739 –> 00:22:28,359that holds our faith together43000:22:28,359 –> 00:22:29,780and gives it focus43100:22:29,780 –> 00:22:32,479The gospel is not about what we’re doing for God43200:22:32,479 –> 00:22:37,099it’s about what God has done and is doing for us43300:22:37,099 –> 00:22:39,459If you’ve missed any of the messages in the series43400:22:39,459 –> 00:22:40,979or if you want to go back and listen again43500:22:40,979 –> 00:22:42,439you can always do that43600:22:42,439 –> 00:22:44,060by coming online to our website43700:22:44,060 –> 00:22:45,979Open The Bible.org.uk43800:22:46,699 –> 00:22:48,339there you can hear all the messages43900:22:48,339 –> 00:22:50,380that have already gone out on air44000:22:50,380 –> 00:22:52,280you can also find them as a podcast44100:22:52,280 –> 00:22:54,780and those are on all the major podcast sites44200:22:54,780 –> 00:22:56,520Search for Open The Bible UK44300:22:56,520 –> 00:22:58,500or follow the link from our website44400:22:58,500 –> 00:23:00,660if you live within travelling distance44500:23:00,660 –> 00:23:02,660of Cheltenham, the heart of the Cotswolds44600:23:02,660 –> 00:23:04,660you might want to book a ticket for44700:23:04,660 –> 00:23:06,500Cotswolds Bible Festival44800:23:06,500 –> 00:23:10,180it takes place on November the 23rd, 202444900:23:10,180 –> 00:23:12,219and it features Pastor Colin Smith45000:23:12,219 –> 00:23:13,760as the main speaker45100:23:13,760 –> 00:23:15,140Cotswolds Bible Festival45200:23:15,359 –> 00:23:17,040aims to encourage and equip45300:23:17,040 –> 00:23:19,540those of all ages, to follow Jesus45400:23:19,540 –> 00:23:22,619the event takes place at Cheltenham Ladies College45500:23:22,619 –> 00:23:24,380and you can obtain tickets at45600:23:24,380 –> 00:23:26,680CotswoldsBibleFestival.com45700:23:26,680 –> 00:23:29,920that’s CotswoldsBibleFestival.com45800:23:29,920 –> 00:23:33,160Open The Bible is able to stay on this station45900:23:33,160 –> 00:23:34,319and on the internet46000:23:34,319 –> 00:23:36,760as a result of the generous gifts46100:23:36,760 –> 00:23:38,319made by our listeners46200:23:38,319 –> 00:23:39,760if you are able to begin46300:23:39,760 –> 00:23:41,560supporting Open The Bible46400:23:41,560 –> 00:23:43,199for the first time in this way46500:23:43,199 –> 00:23:44,719we have an offer for you46600:23:44,819 –> 00:23:47,359if you are able to set up a new direct debit46700:23:47,359 –> 00:23:49,400in the amount of £5 per month46800:23:49,400 –> 00:23:51,619or a one-off gift of £5046900:23:51,619 –> 00:23:53,079we’d love to say thank you47000:23:53,079 –> 00:23:54,420by sending you a copy of47100:23:54,420 –> 00:23:56,300R.C. Sproul’s book47200:23:56,300 –> 00:23:57,979The Advent of Glory47300:23:58,339 –> 00:24:01,099It’s 24 devotions for Christmas47400:24:01,380 –> 00:24:02,920Colin, some of us grew up47500:24:02,920 –> 00:24:04,619without hearing much about Advent47600:24:04,619 –> 00:24:06,359so what is Advent?47700:24:06,359 –> 00:24:08,239Well, advent very simply means47800:24:08,239 –> 00:24:09,959coming or arrival47900:24:09,959 –> 00:24:11,400and so it can refer either48000:24:11,400 –> 00:24:12,939to the first coming of48100:24:12,939 –> 00:24:14,060the Lord Jesus Christ48200:24:14,199 –> 00:24:16,199when he was born in the manger48300:24:16,459 –> 00:24:18,459or the glorious second coming48400:24:18,459 –> 00:24:19,719of the Lord Jesus Christ48500:24:19,719 –> 00:24:20,760when he’s going to return48600:24:20,760 –> 00:24:22,280in power and glory48700:24:23,359 –> 00:24:25,479this book by R.C Sproul48800:24:25,479 –> 00:24:27,520The Advent of Glory48900:24:27,739 –> 00:24:29,859is just a marvellous devotional49000:24:29,859 –> 00:24:32,060he’s picked out 24 words49100:24:32,060 –> 00:24:33,920from the heart of the Christmas story49200:24:34,199 –> 00:24:36,160and about four pages on each49300:24:36,160 –> 00:24:37,959it’s a delight to read49400:24:38,160 –> 00:24:39,140there’s a prayer that49500:24:39,140 –> 00:24:41,099follows each of these devotions49600:24:41,319 –> 00:24:43,579and it’s a wonderful, wonderful way49700:24:43,579 –> 00:24:45,219to prepare for Christmas49800:24:45,359 –> 00:24:46,800well, R.C Sproul’s book49900:24:46,800 –> 00:24:47,780The Advent of Glory50000:24:47,780 –> 00:24:48,859is our gift to you50100:24:48,979 –> 00:24:49,900for beginning to support50200:24:49,900 –> 00:24:51,000Open the Bible50300:24:51,000 –> 00:24:52,660financially this month50400:24:52,660 –> 00:24:54,060full details of this offer50500:24:54,060 –> 00:24:55,699terms and conditions50600:24:55,699 –> 00:24:56,699and to give online50700:24:56,699 –> 00:24:57,719at our website50800:24:57,719 –> 00:25:00,500OpenTheBible.org.uk50900:25:00,959 –> 00:25:01,520for Open the Bible51000:25:01,520 –> 00:25:02,540and Pastor Colin Smith51100:25:02,819 –> 00:25:03,280I’m David Pick51200:25:03,280 –> 00:25:04,579and I hope you’ll join us again51300:25:04,579 –> 00:25:06,500next time51400:25:06,800 –> 00:25:12,079Open the Bible51500:25:12,300 –> 00:25:13,599You think you’ve failed51600:25:13,599 –> 00:25:14,640and you’ve been51700:25:14,640 –> 00:25:15,540running from Jesus51800:25:15,599 –> 00:25:17,400Hear his invitation51900:25:17,400 –> 00:25:18,560to his disciples52000:25:18,560 –> 00:25:19,800and to us52100:25:20,079 –> 00:25:21,079Next time on52200:25:21,079 –> 00:25:27,520Open the Bible

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Colin Smith

Trustee / Founder and Teaching Pastor

Colin Smith is the Senior Pastor of The Orchard Evangelical Free Church in the northwest suburbs of Chicago. He has authored a number of books, including Heaven, How I Got Here and Heaven, So Near – So Far. Colin is the Founder and Teaching Pastor for Open the Bible. Follow him on X formerly Twitter.

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Sermons on Mark’s Gospel What did it mean for Jesus to give His life a ransom for many? In Part 3 of this series through Mark’s gospel, we’ll explore Jesus’ death and resurrection, and discover what He accomplished. You’ll find new joy in the salvation Jesus came to bring. See also: • The Gospel According

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